Use of Biblical Imagery in Margaret Laurences The Stone Angel :: Stone Angel Essays

Use of Biblical Imagery in Margaret Laurences The Stone nonsuchIn the novel The Stone Angel, Margaret Laurence introduces a character who seems to evolve her living around biblical imaging. Hagar Shipley, a ninety year-old woman, does not accept things easily, akin life. Hagar is recognized as a biblical imagery because of her name. Hagar is introduced and recognized in the Old Testament as the Egyptian hand-maiden of Sarah, the wife of Abraham. By solid ground Sarah was unable to provide offsprings for Abraham. Since Sarah could not concieve, she gave her servant, Hagar, to her husband, so she can produce inheritor under Abrahams name. And Sarah said unto Abraham, Behold now, the Lord that restained me from bearing I petition thee, go in unto my maid it whitethorn be that i may obtain children by her. And Abraham hearkened unto the voice of Sarah... And he went in unto Hagar, and she conceieved, her mistress was aespised in her eyes. (Genesis 16, 2-4) Symbolically, Hargar Shi pley became a house keeper in her younger years. Hagar has ever so felt that she was to take care, nurture, serve others, it bacame her natural positon. Hagar saw herself as the chatelaine, or possibly an divulgecast when she was married to Bram. The Shipley house was square and frame, two-storied, the furniture deceptive and second-hand, the kitchen reeking and stale, for no one had scoured properly there since Clara died. all the same seeing it, I wasnt troubled in the slightest, still thinking of myself as a chatelaine. I wonder who I imagined would do the work? I thought of Polacks and Galicians from the mountains, half-breeds from the river valley of the Wachawa, or the daughters and spinster aunts of the poor, forgetting that Brams own daughters had hired out whenever they could be spared, until they married very young and gained a permanent employment. (p. 50-51) Hagar is sapidity like a prisoner in her own habitat, that she is not idle in spirit I was alone, never anyt hing else, and never free, for I carried my custody wihin me, and they spread out from me and shackled all I touched (pp. 292). The imagery that Hagar is enslaved like the prisoners in the early eras, B.C.-A.C., she became a slave of her own emotions which is strugggling within her. Also noted, Hagar also was seen and explained as a creature of wilderness. ilk the pharaohs daugheter, she left the security of her father and went to explore the wilderness.